This site offers a vast selection of inspirational, educational, multimedia, and interactive content on the Orthodox Christian faith and life. This site is a resource for Orthodox Christians who wish to learn more about their faith; for non-Orthodox who desire to learn more about Orthodox Christianity, and an indispensable resource for those involved in ministry at any level. Most importantly, it serves as an essential ministry to our faithful and a vital evangelistic medium for spreading the Good News of our Lord and Savior Jesus Christ. We are proud that this site both reflects and continues the department’s mission and tradition of using technology, the Internet, and multimedia to proclaim the Gospel to the whole world. The Archdiocese website is one of the most active Orthodox Christian web sites on the Internet, with nearly 80, page views each day. GoGreece – Site of the Year. Goldenweb Award. Diamond Web Awards. LookSmart – Editor’s Choice. Paul’s Letter to the Hebrews
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An ever-growing number of persons from various backgrounds are becoming interested in the Orthodox Church. These individuals are discovering the ancient faith and rich traditions of the Orthodox Church. They have been attracted by her mystical vision of God and His Kingdom, by the beauty of her worship, by the purity of her Christian faith, and by her continuity with the past.
These are only some of the treasures of the Church, which has a history reaching back to the time of the Apostles. In our Western Hemisphere, the Orthodox Church has been developing into a valuable presence and distinctive witness for more than two hundred years. The first Greek Orthodox Christians arrived in the New World in , establishing a colony near the present city of St. Augustine, Florida. One of the original buildings in which these immigrants gathered for religious services is still standing.
It has recently been transformed into St. Photius’ Shrine by the Greek Orthodox Archdiocese. The Shrine, named in memory of a great missionary of the Orthodox Church, honors those first Orthodox immigrants. The chapel serves as a national religious landmark, bearing witness to the presence of Orthodoxy in America from the earliest days of its history.
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Eastern Orthodox Church: Reference Resources
Eastern Orthodoxy , official name Orthodox Catholic Church , one of the three major doctrinal and jurisdictional groups of Christianity. It is characterized by its continuity with the apostolic church, its liturgy, and its territorial churches. Its adherents live mainly in the Balkans , the Middle East , and former Soviet countries. Eastern Orthodoxy is the large body of Christians who follow the faith and practices that were defined by the first seven ecumenical councils.
These terms are sometimes misleading, especially when applied to Russian or Slavic churches and to the Orthodox communities in western Europe and America.
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Finding Eastern Orthodox Christian singles can be difficult. Now, there’s an app for that. Orthodox And Single is an app catered for Orthodox singles to find other Orthodox singles. Version 1. No new features are included. So the app is a great idea.
Holy Trinity Greek Orthodox Church
The Divine Liturgy is celebrated in English and in Greek and our parishioners are of varied ethnic backgrounds. We sincerely hope that you will come and be one of our distinguished guests; to experience the Divine Liturgy of the Eastern Orthodox faith and the Mysteries of the Church. The faith and wisdom of the Church Fathers runs deep in Orthodoxy. As we boldly proclaim “Christ is risen” at the Resurrection service on Pascha Easter , we acknowledge that our Lord and our God is both crucified as a sacrifice of Himself for our salvation and risen from the dead, thus destroying death by death.
As Orthodox believers, we see salvation not as just a one time event, but as an everyday experience through God’s grace. We were saved, we are being saved, and we will be saved.
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Love Orthodox is the perfect matching website for Orthodox Christians because it offers all Orthodox singles the opportunity to find a potential spouse who shares the same values. In particular, those Orthodox Christians who live in the diaspora. More and more people feel like they are in a rut — they get up in the early morning, shower, dress, eat, commute to work, spend their whole day in a crammed office, commute back home, get something to eat, maybe watch a little TV, sleep and repeat.
Why is that? Well, the fast pace of work which impacts the private lives of people makes it increasingly difficult for a person to find a spouse for life. If you are Orthodox Christian, you do not want just anybody to be the person that you will spend your whole life with.
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Internet fora are a place for discussion. They allow users to make a “post” about a topic and others to respond. An electronic mailing lists allows list members to dialog via email. Sometimes the contents of these emails are archived for public view and other times they are not.
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Autocephaly recognized universally de facto , by some Autocephalous Churches de jure. The Eastern Orthodox Church , officially the Orthodox Catholic Church , [5] [6] [7] [8] is the second-largest Christian church , [9] with approximately million baptised members, [10] [4] [11] It operates as a communion of autocephalous churches, each governed by its bishops in local synods. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe , the Caucasus , and the Near East.
Eastern Orthodox theology is based on Sacred Tradition which incorporates the dogmatic decrees of the seven Ecumenical Councils , the Scriptures, and the teaching of the Church Fathers. The church teaches that it is the one, holy, catholic and apostolic Church established by Jesus Christ in his Great Commission , [14] and that its bishops are the successors of Christ’s apostles.
Its patriarchates , reminiscent of the pentarchy , and other autocephalous and autonomous churches reflect a variety of hierarchical organisation. It recognises seven major sacraments, of which the Eucharist is the principal one, celebrated liturgically in synaxis. The church teaches that through consecration invoked by a priest , the sacrificial bread and wine become the body and blood of Christ.
There are also smaller communities in the former Byzantine regions of Africa , the Eastern Mediterranean , and in the Middle East , where it is decreasing due to forced migration because of increased religious persecution in recent years. In keeping with the church’s teaching on universality and with the Nicene Creed, Orthodox authorities such as Saint Raphael of Brooklyn have insisted that the full name of the church has always included the term ” Catholic “, as in “Holy Orthodox Catholic Apostolic Church”.
The common name of the church, “Eastern Orthodox Church”, is a shortened practicality that helps to avoid confusions in casual use. From ancient times through the first millennium, Greek was the most prevalent shared language in the demographic regions where the Byzantine Empire flourished, and Greek, being the language in which the New Testament was written, was the primary liturgical language of the church.
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See under Parish News. For any virtual youth events, please check with Fr. Michael or the church office. Our objectives are to sustain and grow our programs, expand our ministries, enhance the communications with our parishioners, increase the utilization of our physical facilities, make capital improvements, continue to reduce our debt and create and endowment that will serve as a long-term investment for the church.
Wednesday, August 26, Epistle Reading St.
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University of St. Search this Guide Search. Eastern Orthodox Church: Reference Resources The body of modern churches, including among others the Greek and Russian Orthodox, that is derived from the church of the Byzantine Empire, adheres to the Byzantine rite, and acknowledges the honorary primacy of the patriarch of Constantinople. Orthodox Theological Society in America The Society welcomes as members Orthodox Christians who reside in North America and are teaching theology at an institution of higher learning or are engaged in serious theological work or research.
Pontifical Oriental Institute Library. Tikhon’s Orthodox Theological Seminary Library.
Visit the Online Chapel for more daily readings, hymns, a monthly calendar of saints and feasts, and more. The “Orthodox Witness” newsletter is posted under the “.
Sometimes the non-Orthodox partner is open to the idea of accepting Orthodoxy, and occasionally becomes a really committed member of the Church. We do not insist on that as a condition for marriage, however, provided that the person is baptized in a Christian community that clearly confesses belief in the Holy Trinity. Over the years I have encountered almost every possible combination of situations regarding marriage, both in the USA and in Cyprus, where I served as a parish priest.
It is difficult everywhere for young people who want to live greek life of the Orthodox Church in their marriage to find compatible spouses, because the world dating changed and continues to dating tremendously into a progressively more secular one. Secularism, materialism, and atheism are the main challenges for Orthodox young adults seeking a spouse.
In addition, in a society such orthodox the US, problems are multiplied as young adults fall in love church persons coming and non-Orthodox or non-Christian groups. Each situation, of course, has its own challenges, but there are and cases that are extremely difficult, such as when people are greek to non-Christians.
In these cases we are completely unable greek help, unless the other party decides to be baptized and join the Greek Christian Faith. Other cases the present serious difficulties as well, even if the other party is a baptized The, when orthodox are unwilling to have an Orthodox marriage service, or if they are expecting the Orthodox party to join their church. We can also be faced with serious issues even if the non-Orthodox party agrees to an Orthodox the service, but wants to baptize and bring up the children in their own tradition.
We also have cases in which the non-Orthodox party agrees to baptize the children in the Orthodox Church, but wants to bring them up in their church. In all these cases, I would advise the Orthodox person to contact their priest early on and the relationship and to have some serious conversations about the issues of marriage and family.
